Aside from the modern-day iconoclasm that his paintings convey—continually denouncing cherished notions of beauty and sophistication—Pow Martinez also reveals a deep fascination with certain archaic ideas. Mythology, the occult, ancient symbols, and artifacts inhabit the seemingly frivolous images he brings to the canvas. Looking back through art history, from the Byzantine period to the Middle Ages, it is not far-fetched to say that Martinez shares the same impulse to embed symbols, objects, deities, and mythical figures in his work, seeking to elevate painting into the realm of “magic.” The only difference is that his spell is cast against the prudent minds still trapped within the stronghold of aesthetic convention.
Working across both large- and small-scale paintings, and including a table filled with objects, Martinez has created an exhibition that transports us into the worlds of cult ceremony, mythology, and perhaps even memento mori. The table—titled Cannibal Holocaust—is adorned with found objects seemingly arranged as instruments for ritual. Sharing its name with the 1980 Italian film set in the Amazon, the work parallels that film’s pioneering use of “found footage.” The objects on the table—placed upon a mantle, among vessels and a candle—form a playful iconography that mirrors Martinez’s signature approach: undermining our perception through humor and allegory by combining the absurd and the profound.
One painting, Lord of This World, hangs across the wall, filled with imagery linked to Freemasonry—again evoking cultish and mystical ceremonies, along with other clandestine behaviors. Yet these iconic Masonic symbols are disrupted by unexpected elements: the feet of Abraxas, an ancient deity believed to control fate and destiny, step on a flat earth, accompanied by a skeleton and a primate. In another work, Boss Fight, Martinez draws on mythology and classicism, using the hero’s journey archetype to depict Hercules battling the Hydra—figures drawn from ancient Greek myth. A separate series explores anatomy, though in his own unconventional way, leaving us with figures that appear anatomically accurate only within the strange logic of the world he has built.
Within the universe of his paintings, Martinez mirrors the absurdity, humor, and irrationality of our own world. As the self-styled guru of his imagined realm, he aligns his concepts, characters, and themes with the clichés of both history and the present—classicism, ritual, myth—and then overturns them through his singular vision. He exposes the fanaticism and gullibility of a society obsessed with its own cult figures: politicians, demagogues, and doomsayers. As bizarre, preposterous, and zany as the world Pow Martinez has created may seem, it remains incredibly similar to our own.
/CLJ
